Molly Daily (Political Science and Spanish)

My experience with theology at Notre Dame is quite typical. It isn't extraordinary, and it doesn't involve any major revelations or moments that turned my life around. That is precisely why it needs to be shared--because my story is the story of so many of my friends and my fellow students.

I grew up going to public school and honestly never learned much about my faith. In attending parish religious classes, I learned that God loved me and that I should pray every day. I learned that Jesus died on the cross for my sins and that I should be a good person and I'd get into heaven. In short, I had no idea what it meant to be a Catholic, even though I thought I was doing a pretty good job. If theology courses weren't required at Notre Dame, I may have considered taking one or two. I probably would have chosen the easiest sounding course, or I would have put off taking a class for a few years because I didn't think there was anything I didn't already know about being a Catholic. After all, I was generally nice to people and I went to mass most weekends.

My first theology class was, in short, awful. It was hard. It was convoluted. Most of the time, it didn't make sense. I didn't like that it was taught by a graduate student and that I had no say in what kind of introductory course I would be taught. I didn't like that my friends had interesting, intellectual classes that taught them about what faith was like today. But still, I learned. I grew in my faith. For the first time, I put together the realization that faith is more than feelings and high ideas. I learned that theology means "faith seeking understanding," and I learned that understanding is vital to my faith. I discovered the historical relevance of scripture and I paid better attention to that history when I heard the readings in mass. I still did not understand the liturgy too well, and my limited knowledge of the faith led to quite a few misconceptions in my mind. But I was on the right track. I had learned the first few essential glimpses of the faith: that I had no idea what I was doing, that this was actually going to take some work, and that theology is not a flimsy lighthearted talk about ambiguous love, but a discipline just as vital and as difficult as my science courses.

The next semester I took a class named Called to Holiness (also taught by a graduate student). In this course, I learned what it meant to be a Catholic. I learned that I had a vocation, and that didn't mean that I had to be a nun or that my job was my vocation. I learned that I am meant to be a saint, and I learned what it means to be a saint. I was encouraged for the first time in my life to try out silent prayer. I studied the scriptures with a keen eye for detail, and I heard the words "Catechism of the Catholic Church" for the first (but certainly not the last) time. This course was so brilliant and so helpful to me as a Catholic that I decided to minor in Theology so that I could continue to learn about my faith. These courses set me on a path without which I don't know where I would be today. My faith today is a product of my theology courses. I am at a place--intellectually, spiritually, and otherwise--that I could not be without these courses.They taught me the truth of my faith. I am eternally grateful that I was required to take those two courses.

The notion of getting rid of theology courses or having non-theology scholars teach principles of theology in their courses is absurd. Theology is an art. It is an intellectual, vigorous way of life. It isn't simply something that can be condensed into a humanities course or mentioned in the context of a science class. 

Theology is a discipline. Even my poorly taught, difficult theology class was better than not taking any courses at all. These requirements were far from a burden. They have shaped my life. They gave me a better understanding of my own faith. They inspired me to share my faith with others in a way that actually taught them truth, rather than making things up. They gave my non-Catholic friends the vocabulary with which to discuss the faith. They taught me about other faiths and how I can interact with them. 

Theology is a vital study in any University, but it is absolutely essential to the mission of Notre Dame. My dear friends, how can we say we are educating the mind and the heart if we don't help students understand their heart's deepest desire? How can we remain a Catholic university if we do not adhere to this simple principle of teaching Catholic faith? Theology requirements do, in my opinion, need to be changed. They need to be strengthened, so messes like my first theology course don't happen. First or introductory theology courses should be strengthened and streamlined, so that each student has the same opportunity to understand his or her faith. Courses should be intellectually vigorous but sensitive to the needs of freshmen. Graduate students must be better supported and guided in their teachings of freshmen by our great professors. Courses that embrace diversity and teach the various aspects of the faith in respect to other faiths should be expanded and encouraged.
Notre Dame has so much to offer its students. The theology department has arguably the most to offer. It has brilliant minds--from liturgical theologians like Professor Tim O'Malley to great leaders in the field like Professor John Cavadini. Through these brilliant minds, though, the department offers something no other department can--the ability to change one's heart. When a freshman enters DeBartolo Hall, we have the opportunity and the responsibility to embrace her, to show her what she has been longing to hear her whole life. If we want to be taken seriously as a Catholic university in the twenty first century, she needs us to take her by the hand and guide her into a theology course. 

Please do not deny others the privilege that I received as a freshman. Require at least two theology courses for all majors. Teach us to pray, to love, and to live.

Max Wipson (Glynn Honors Program)

I didn't expect to be on this side, seeing as I'm not a very religious person, like at all, but I really hope Notre Dame doesn't drop the theology requirement. 

Though I didn't necessarily agree with or believe in everything that was taught in my theology classes, I'm glad I took them. I learned a lot more about religion (particularly Catholicism but it's applicable to other things) than I had in my 18 years prior to coming to Notre Dame and at the very least I can now give an informed opinion when people claim to use their faith to justify stubbornness or bigotry, and when others critical of religion raise an unfair or inaccurate point. 

I had a great professor, Dr. Francesca Murphy, for both of my classes and I got to do fun creative projects like my Star Wars illustrated Book of Mark from the first class and my movie about Paul in modern times from the second. I was able to have a class with my Glynn friends sophomore year, after we dispersed into our majors, and I got to have a class with Meg the next year even though she was bio and I was poli sci, right when we were becoming closer friends and, eventually, a couple. I learned about monks and popes and ecumenical councils, what Catholic people really believe, and even a little bit of architecture. 

Believe me, if these classes were just Sunday school, I wouldn't be arguing for them, but they integrate other disciplines like history and philosophy, just as my chosen major did, and I really do think they're an essential part of the Notre Dame experience. So, yeah, ‪#‎loveTHEOnotredame

Carmen Casillas (History and Medieval Studies)

I'm a senior majoring in History and Medieval Studies. I'm in the Chorale, I love living in PE (Pyros forever!!), and I am a defender of the North (Dining Hall, that is). I'm your average Notre Dame student: over-involved, over-stressed, and under-slept. I also happen to be Protestant. 

Denominationally speaking, I was raised United Methodist, but that's a little more fluid these days. I also think that the Theology requirement is a necessary component to keeping the Catholic identity of Our Lady's University.

Why, you might ask, is a Protestant student writing to defend the one piece of the University's curriculum that could alienate her even further from her peers? Why would a student of history--who has taken courses on the history of the Catholic Church--believe that theology shouldn't be replaced by a Catholic Studies or history of the Church course? Here's the short list of reasons:

Reason 1: We have more on which we agree than disagree, and I did not know that coming in to Notre Dame. I was staunchly on the "ain't nobody got time for that" train of understanding Catholicism and on talking to Catholic students about my own faith. I couldn't fathom how what I saw as such insurmountable differences--transubstantiation, the veneration of Mary, the Saints--could be bridged without incurring a wrathful dialogue. As much as my Foundations course frustrated me due to its intensity, it gave me the opportunity to encounter the Catholic tradition from the inside, and realize that 1500 years of unity doesn't just disappear. My Catholic--and non-Catholic--peers and I were able to honestly encounter the Bible, learn about how tradition fits in to every faith, and come to greater understanding of God and of each other.

Reason 2: We are a Catholic University. I knew this when I applied, and so does every other student. We know when we choose to attend Our Lady's University that we are going to encounter the Catholic faith, and that it is a vital aspect of the university as a whole. Theology is a discipline that distinguishes Notre Dame as the premiere Catholic university it claims to be. Without Theology, we might as well pack up and join the Ivy Leagues. I chose to come to Notre Dame because of its Catholic identity. Because, even as a Protestant, I would be able to look upon the Basilica of the Sacred Heart, Mary atop the Dome, and the doors of my dorm chapel every day and be reminded of the presence of God that surrounds us. I wanted to grow in my faith, and that is what coming to a truly Catholic university, where I can encounter young theologians, allows me to do.

Reason 3: The Second Theo. I had some great moments in my Foundations course, but I did not understand Theology until I took "Vision Theo" or, "The Christian Experience: Vocation and the Theological Imagination" with Dr. Tim O'Malley. I could wax poetic about the brilliance of my professor for days--and I'm sure he wouldn't mind--but what he and his course did for me was open my eyes to the true nature of theology as a discipline, and how necessary it is for young people today. I read works by de Lubac, St. Augustine, Flannery O'Connor, and C.S. Lewis among others. I was challenged on a daily basis about what it meant to be a Christian, what it meant to be called to unity, what it meant to be a martyr, what it meant to face death. My peers and I grappled with the "big questions" and came up empty, only to go back to the sources, read more, ask more questions, and come to revelation.

What theology at Notre Dame does is gift you with a combination of academic knowledge and spiritual revelation that no history of the Papacy, course on the Crusades, or course looking from the outside in can give you. Learning about the controversy surrounding leavened vs. unleavened bread to be used in the Eucharist cannot replace learning about the unity to which the Church is called in partaking of the Body and Blood of Christ. Theology at Notre Dame cannot be replaced because it is what allows students to question themselves and encounter God openly, honestly, and without judgment. I was lucky to be given that opportunity, and I know that I would never have been able to do so in a course that didn't begin where theology begins: with a little bit of faith.